Showing posts with label torii. Show all posts
Showing posts with label torii. Show all posts

Saturday, March 9, 2024

Kumano Shrine Yoshii

 


The Kumano Shrine in Yoshii, Nagasaki, is a fairly typical small, rural shrine. Set on a small, flat area within a forest clearing, it is reached by several long flights of stairs.


Architecturally it is really just a utilitarian shed housing a small hokora-type shrine with a small altar set up in front of it. However, it looked as if the building had been wider at some point.


There may have been some stone komainu, and the remains of some stone lanterns could be seen, however on the altar was a pair of small, wooden komainu.


Being a Kumano Shrine it enshrines the Kumano Gongen, the collective name for the kami enshrined at the three Kumano shrines in southern Wakayama. There are about 3,000 branch shrines of Kumano in Japan, with three being within just a few kilometers of this one.


I visited in late March 2014 on day 68 of my walk around Kyushu following the Shingon Kyushu 108 temple pilgrimage dedicated to Kobo Daishi. This was the final leg that would see me finishing the pilgrimage ten days later. First I must visit Hirado Island, then go back into Saga prefecture before heading to Munakata in Fukuoka. The previous post in this series was on the shrines I visited on day 67.


Wednesday, March 6, 2024

Shrines of Day 67

 

For many pilgrims, I believe the main priority is to get from temple to temple. The temples are the focus. For me, however, the temples were just reference points on an exploratory walk. The sites between the temples were just as important, and I tried to stop in at every single shrine I passed, both to learn any interesting local history and myths, and to find unique and interesting art.


On Day 67 of my walk around the Shingon Kyushu pilgrimage, I started the day in Sasebo, Nagasaki, visiting a pilgrimage temple then headed north out of town to the Ainoura River valley. These first four photos are from Nakazato Hachiman Shrine, a fairly standard village shrine to Hachiman, by one count the most common shrine in Japan.


With its Hizen-style torii, and modern komainu, there were no surprises here. Like most village shrines numerous smaller shrines had been brought here from neighboring areas in the early part of the 20th century.


I visited nearby temple number 74, Tozenji before heading on up the valley. In Tabarucho I stopped in at Norito Shrine. A little further I saw the unusual shimenawa of Yodohime Shrine.


The next four photos are from my next stop, an unnamed Inari Shrine.


If you include small, roadside shrines without buildings, then Inari, rather than Hachiman, becomes the most common shrine in Japan.


The vast majority of Inari shrines only date back to the Edo period when Inari became so popular.


Continuing to climb my next stop was Kamiari Shrine.


There is absolutely no info on this shrine which was obviously more substantial in earlier times, but now is just a small, stone honden.


It enshrines Amaterasu.


Not far from Kamiari Shrine I spent quite a bit of time exploring Saikoji Temple, number 73 on the pilgrimage with a notable Giant Fudo statue. I had now climbed to more than 300 meters above sea level and while heading to a mountain tunnel that would take me over to the next valley I could see an Oyamazumi Shrine in tye distance set in a tell-tale grove of trees.



Dropping down into and then slowly descending the Sasa River Valley my first stop was another Oyamazumi Shrine, this one with a unique old-growth ecosystem. This was once a coal mining area and after a brief stop at the local coal mine museum I visited the last pilgrimage temple of the day, Saifukuji Temle with its cave shrine.


I carried on down the valley and just before reaching Yoshii Station and the train back into Sasebo I stopped in at a very small shrine. I have no idea of the shrines name as I couldnt read the eroded kanji on the torii, and can not find it on the map, but it did have a nice pair of komainu.


If you enjoyed this post you might also enjoy the post on shrines of day 66.


Sunday, March 3, 2024

Yodohime Shrine Shimenawa & Yamodo Festival

 


When I saw the shimenawa on the torii to Yodohime Shrine I knew it was unusual, but only when I did the research for this post did I realize its significance. The very small, local shrine lies at the border of Matsubara and Yamine, in the mountains north of Sasebo, Nagasaki. The shrine was established in the first years of the 11th century and enshrines Toyotamahime, the grandmother of the mythical first emperor Jimmu who features in the Hyuga Myth Cycle.


The Yamodo Matsuri takes place every new year, now set as the end of January, and culminates in the shimenawa being replaced with a new one, made by the parishioners out of rice straw from the previous harvest. Yamodo is derived from yama udo which means mountain man and refers to a kind of marebito, an idea of an outsider as a god from another world. In this case it refers to the Yamanokami that descends from the mountains in the Spring to become the Tanokami, god of the rice paddies, during the summer and then returns to the mountains after the harvest.


In the Yamodo festival 2 young men, one from each village, whose parents are still living and healthy, undergo various purifications and then act as the yama udo in various ways during the festival. The festival is now registered as an Intangible Cultural property of the prefecture.


There is a 23-minute video on the matsuri, in Japanese, on YouTube, if you are interested. The previous post was on Saifukuji Temple and its cave.


Tuesday, February 27, 2024

Kifune Shrine Amagasaki

 


The Kifune Shrine in Amagasaki is sandwiched between the Hanshin Railway Line and the Hanshin Expressway in the Nishihinmachi district. A branch of the famous Kibune Shrine north of Kyoto, it was originally located within Amagasaki Castle but was relocated here when the castle was renovated during the Edo period.


As a branch of Kibune, the main deity enshrined here is Takaokami, however, 2 other Kyoto kami, from the 2 Kamo shrines are also enshrined.


There are half a dozen subsidiary shrines in the grounds, the largest of which is Shimanami Inari. It was also originally within Amagasaki Castle but was not moved here until 1869 when the castle was decommissioned and soon dismantled. 


Symbols of an American Football can be seen at the shrine because of the link to Kwansei Gakuin Fighters, a local university american football team. Since their founding in 1941 the team has been very successful except for one year when they ranked sixth, their worst ever ranking. That year no-one prayed for success at the shrine, so ever since they have not missed a year.


I was visiting at the end of my second day walking the Kinki Fudo Myo pilgrimage. The previous post was on crossing the Yodo River.


Thursday, February 15, 2024

Takano Shrine Ninomiya of Mimasaka

 


Takano Shrine is located on the Izumo Kaido to the west of Tsuyama City on the banks of the Yoshii River.


It is the Ninomiya, the second-highest ranked shrine, of the former province of Mimasaka which is now northern Okayama prefecture.


Said to have been founded in the mid 6th century, the shrine was supported by the Mori Clan when they ruled the area. The current main building was built in 1663 by the 2nd Lord of the Tsuyama Domain. It is built in the local Nakayama-zukuri style.


The shrine is the source of several nationally recognized Important Cultural properties, including a pair of small, wooden komainu dating to the early 9th century, and a pair of wooden Zuijin statues dated to 1125. These are all now in a museum and can't be seen here.



The main kami enshrined here is Ugayafukiaezu from the Hyuga Myth Cycle, father of the mythical first emperor Jimmu.


Also enshrined is Kagamitsukuri no kami, the main kami from the Ichinomiya not too far away, and Onamuchi, one of the names of Okuninushi.


Being such an ancient and major shrine, there are numerous secondary shrines in the grounds including a Kojin shrine, an Awashima Shrine, and a Hachiman shrine. A lower shrine hall enshrines a Hirose shrine, Tokuo shrine, Fukai shrine, Urushiwaka shrine, and a Kunishi shrine.


The previous post in this series on my fifth day walking the Chugoku Kannon pilgrimage was on Soja Shrine.


Sunday, February 11, 2024

Norito Shrine

 


Norito Shrine was established about 1,000 years ago when the area it is in was "developed", that is to say turned from semi-wilderness into settled agricultural land.


It is located in the Ainoura River Valley which at this point runs east to west and is in essence a suburb of Sasebo.

There is also an Inari shrine in the grounds.


Norito is an unusual name for a shrine as it is the word that refers to the ritual chants, often called prayers, that Shinto priests utter in ceremonies. prior to the Meiji era the shrine was known as Ikuhara Daimyojin.


The main kami enshrined here is Iwainushi, believed to be a version of Futsunushi, a martial deity connected to swords and Katori Shrine who was an emissary from Amaterasu to Okuninushi and is claimed as the ancestor of the Mononobe Clan and later the Nakatomi/Fujiwara.


I was heading up the valley on day 67 of my walk along the Kyushu pilgrimage after visiting Tozenji Temple.


Monday, February 5, 2024

Kochi Daijingu & Yosakoi Inari Shrine

 


Kochi Daijingu is located just outside the main gate of Kochi Castle, and within the grounds is Yosakoi Inari Shrine.


Kochi Daijingu, with its unique golden torii, is a branch of Ise Shrine, but I can not find much info on it beyond that it was established in 1873. The Inari shrine is far more popular and has more info.


There were a lot of chickens wandering around the grounds, something I have seen before at shrines, but not so very often....


The Inari Shrine was renamed Yosakoi Inari quite recently in honor of Kochi being the origin of the Yosakoi dance.


The shrine originally was in the property of the Yamauchi Clan, and was moved to Kochi when the clan sold their property in early Meiji. I believe it was originally in Kyoto as a few of the enshrined kami are specifically local Kyoto kami.


As a branch of Ise, the Daijingu enshrines Amaterasu. The chicken has been considered the messenger of Amaterasu in the same way that the fox is considered the messenger of Inari.


Consequently, there are no komainu at the shrine, just a pair of recently added chicken statues and the usual foxes.


The previous post from day 16 of my walk along the Shikoku Ohenro pilgrimage was Kochi Castle.